Especially with like privilege based discourse, people want categories of people to have very tidy edges, but like privilege isn’t an on/off switch, it’s gradient, fuzzy at the edges, and I mean everything is fuzzy at the edges, like the category of planet, a human derived concept to distinguish some lumps of shit in space from other lumps of shit in space, may or may not include notable lump of shit in space, pluto. What’s a mammal and what isn’t. The line between brunette and blonde. What’s a fruit vs what’s a berry. Who qualifies as straight? How we define all the lines between categories are somewhat arbitrary and gradient. Which is not to say we shouldn’t discuss how different categories of people are treated because of the categories we’ve created, but we have to remember that the boundaries of social constructs are often hazier than we’d like to believe.
Like for example back to the who’s straight thing, in some cultures men who are attracted to both men and women and are the active partner in all their sexual relations are considered straight, and there’s been a big debate about asexuals, and whether bisexuals in het relationships are, or people of non-binary genders in het passing relationships are and believe me I’m not touching those arguments with a 400 foot pole, but I think what’s really important is to note that they’re being had because it goes to show that like where the boundaries of straightness are is fuzzy, and I mean I think it’s kind of important to think about what we mean by straight, straight to who, straight in what context? Because like how society guages your identity obviously affects how you get treated, and also like your own understanding of your identity affects how you react, and respond to social messages and IDK I guess this idea of privilege as a light switch that is either on or off just kind of bugs me because it’s such an over simplification, which isn’t to say that I think privilege isn’t a useful tool for discussing systemic shit, but that it’s important to remember that it’s a simplification, and like simplifications and arbitrary divisions are necessary to be able to talk about anything, but also that it’s important to remember that they are simplifications.